Archive for the ‘Music’ Category

Native Women Language Keepers: Indigenous Performance Practices. Arts-Based Research Symposium with playwright Alanis King

Wednesday, January 30th, 2013
Please consider joining us for some of these events if you are around the Mid-West!

January 28th to February 1st 2013, University of Michigan, Ann Arbor
Aanii! Join us for UM’s sixth arts-based research symposium, a week-long exploration of Native women’s practices as language teachers, activists, and artists. In this week, we’re workshopping a play by celebrated Native playwright Alanis King, and we will work in close connection with Miiskwaasinii’ing Nagamojig (The Swamp Singers), a Michigan-based hand-drum group, to create a praise song for Daphne Odjig’s woodland paintings in the University of Michigan’s archives.
This symposium will marry the strengths of the University of Michigan’s Anishinaabemowin language program, a thriving community of language teachers and learners, with our series of arts-based research symposia, in which we investigate ways of knowing through creative means.
In this week, we want to ask questions about the place of performance and women’s work in language survivance and revitalization, about decolonizing methodologies and performance, about honoring Native women artists, and about intercultural performance practices.

Pre-conference events:

Sunday 27th

2pm, Native Campus Community Meet-and-Greet with Alanis King, CSP Conference Room, Angell Hall, Main Campus

Monday 28th

11.30 to 1, Angell Hall 3222
Presentation by Alanis King, an Odawa Playwright/Director originally from the Wikwemikong Unceded Indian Reserve, the first Aboriginal woman to graduate from the National Theatre School of Canada, to English and Ojibwa language undergraduate students.

Tuesday 29th

Symposium Start:
Afternoon, 2pm, Duderstadt Center Video Studio, North Campus
Emilie Monnet is an interdisciplinary artist with Anishnabe and French heritage and a graduate of Ondinnok’s First Nations Theatre training program – in partnership with The National Theatre School of Canada (Montreal, 2007). Emilie co-directed and performed Bird Messengers, for which she was awarded the LOGIQ prize for the most outstanding Art/Culture project of 2011. In May 2012, Emilie directed Songs of Mourning, Songs of Life, a musical theatrical show addressing legacies of genocide and the role of art for collective mourning, in collaboration with the Aboriginal women’s drum group Odaya and the Rwandan traditional musical ensemble, Komezinganzo.
She has two works in development: OKINUM, a one-women interdisciplinary performance inspired by her great great grand-mother, and another theatre collaboration with indigenous artists from the Amazon, Colombia. Emilie’s artistic engagement is inspired by years of social activism with indigenous organizations in Canada and Latin America, and community art projects with incarcerated women and Aboriginal youth. Emilie is the founder and Artistic Director of ONISHKA, an arts organization that fosters artistic collaborations between indigenous peoples worldwide while honoring their richness, diversity and resilience (www.onishka.org).

Evening, Central Campus North Quad, Room 2435:
7pm, Formal Symposium Opening with Heid Erdrich

Poet Heid E. Erdrich, a member of the Turtle Mountain Band of Ojibwe, was born in Breckenridge, Minnesota, and raised in nearby Wahpeton, North Dakota, where her Ojibwe mother and German American father taught at the Bureau of Indian Affairs boarding school.
Erdrich’s poetry often explores themes of indigenous culture, mothering, and the natural world, using the cadence of oral storytelling and a close attention to sound and meter to drive poems rich with sensory and dreamlike imagery. Erdrich is the author of several poetry collections, including Cell Traffic (2012), National Monuments (2008), winner of the Minnesota Book Award; The Mother’s Tongue (2005), part of Salt Publishing’s award-winning Earthworks Series of Native American and Latin American literature; and Fishing for Myth (1997). In a 2006 review, Twin Cities Daily Planet critic Erin Lynn Marsh described The Mother’s Tongue as “an exploration of our culture’s relationship with the term ‘mother’ and of the beginnings of language.”
With her sister, the writer Louise Erdrich, she founded the Turtle Mountain Writing Workshop. In 2008 the sisters co-founded Birchbark House, an organization that promotes literature written in indigenous languages. The sisters describe their vision on the foundation’s website: “We foresee a vital return to our Native American languages through the efforts of elders that are already underway. In creating ways to keep their words alive, through books, films, teaching and more, we will keep our languages viable and more, we will allow the means for creative fluency, the hallmark of a fully living language.”

Wednesday 30th

11:45 a.m. – 12:45 p.m. Marcie Rendon workshop.  Duderstadt Center Video Studio, North Campus.

Marcie Rendon (Anishinaabe) is a theatre maker and writer activist who supports and encourages other writers to write in Ojibwe. Among her projects are a writing residency she facilitated on the White Earth reservation as part of a three-phase Project Hoop Residency to create theater projects at a community level.
She will lead a ten-minute play, Friends, which was published in Performing Worlds into Being: Native American Women’s Theater, and which she and the group will translate into Ojibwe for possible production in Winnipeg in 2013.  We will have a reading of the script and then work together on translation issues. With 298 and 323, in Duderstadt

6:00 p.m. – 7:00 p.m. Angel Sobotta Presentation. CSP Conference Room, Angell Hall

Angel Sobotta (Nez Perce), is a Nez Perce language teacher in the tribal headstart, local schools, and at the Lewis Clark State College in Idaho. She is also a writer and documentary filmmaker of projects like, “’Ipsqilaanx heewtnin’ weestesne – Walking on Sacred Ground – the Nez Perce Lolo Trail” and “Surviving Lewis and Clark: The Niimiipuu Story” both winning the Aurora and Telly awards respectively. She is also a theater maker with the Lapwai Afterschool Programs, teaching language by adapting legends and directing the youth, including “Niimiipuum Titwaatit – The People’s Stories,” an anti-bullying project (2012). Angel is a University of Idaho Interdisciplinary Masters student. Her thesis involves an immersion experience for language teachers by adapting the Nez Perce creation story, written in the Nez Perce language, into a stage play.

Thursday 31st

3:30 p.m. – 5:00 p.m. Virginie Magnat workshop, Duderstadt Center Video Studio, North Campus
Virginie Magnat is Assistant Professor of Performance at University of British Columbia, Okanagan. She conducts embodied research on transmission processes among women performers from different cultures, traditions, and generations; and draws from Indigenous epistemologies and methodologies to examine the interrelation of lived experience, embodied knowledge, tradition, creativity, and spirituality. Her essay “Can Research Become Ceremony? Performance Ethnography and Indigenous Epistemologies” appeared in summer 2012 in the Canadian Theatre Review.
She will share a workshop called “Sharing Embodied Cultural Knowledge Through Traditional Songs.” In this session, participants will be invited to share/teach/learn traditional songs from their cultural legacy so that we can get to know each other through our songs.

6.00 -8.30 Swamp Women/ Miiskwaasinii’ing Nagamojig workshop, Duderstadt Center Video Studio, North Campus
Create a new praise song with the Swamp Women, Miiskwaasinii’ing Nagamojig, among Daphne Odjig’s’s paintings. Come, sing, drum and be part of the community!

Friday 1st of February

On Friday morning, we’ll gather for a workshop sharing and video recording in the Duderstadt Center Video Studio. 10-1.

In the afternoon, we end our gathering with a presentation by Margaret Noori, followed by a communal reflection on aesthetics, women and performance. 2.00-4.30, Duderstadt Center, Conference Room 1180, North Campus.

Margaret Noori (Anishinaabe) received an MFA in Creative Writing and a PhD in English and Linguistics from the University of Minnesota.  She is Director of the Comprehensive Studies Program and teaches the Anishinaabe Language and American Indian Literature at the University of Michigan.  She is also one of the founders of the drum group Miskwaasining Nagamojig, current President of Association for the Study of American Indian Literatures, one of the Clan Mothers who coordinate the annual Native American Literature Symposium, and member of the Anishinaabemowin-Teg Executive Board.  Her book Bwaajimowin: A Dialect of Dreams in Anishinaabe Language and Literature is forthcoming from MSU Press and her poetry has recently appeared in the Michigan Quarterly Review, Sing: Poetry from the Indigenous Americas and Cell Traffic by Heid Erdrich.  For more information visit www.ojibwe.net where she and her colleagues have created a space for language that is shared by academics and the native community.
She will be work-shopping a chapter from a forthcoming book on Anishinaabe narrative traditions which traces the way “oral” traditions are actually “physical” performance traditions which carry thought into space and allow us to exchange our interpretations of the world around as word which becomes stage dialogue, story, lyrics or poetry.

Contact for information and queries, contact the symposium directors, Margaret Noori and Petra Kuppers: mnoori@umich.edu and petra@umich.edu

Generous Support provided by the Institute for World Performance Studies, the Rackham Dean’s Strategic Funding, OVPR, LSA, the Humanities Institute and the International Institute, the Digital Media Commons – University Library, the English Language and Literature Department, the Women’s Studies Department, the Performance Studies Reading Group, and the Trauma Studies Collective.

Bob Flanigan dies at 84; Founder of The Four Freshman, Premier Vocal Quartet with Indianapolis Roots

Tuesday, May 17th, 2011

Bob Flanigan, born in Greencastle, Indiana, founded the Four Freshman at Butler University in 1948.  The group still performs, the current lineup counting as the 22nd configuration. Flanigan sang lead tenor and performed until 1992 and remained active as a mentor and advisor.  Read the New York Times obituary here.

Chicago Symphony Orchestra

Monday, April 25th, 2011

One of the most interesting things to do in Chicago is to attend the Chicago Symphony Orchestra.  It is a wonderful thing to have such a culturally accomplished establishment available to the public at any point.  Many wonderful performances take place in the Chicago Symphony Orchestra and earlier this year I had the privilege of attending one: the Moscow Virtuoso.

As the concert hall started filling up by the second, there was an array of words exchanged among the audience.  Friends and family were hugging and greeting each other for the night out.  Audience member were introducing each other and making small talk with their seating neighbors.  If you listened carefully you could hear at least half a dozen different languages: English, Russian, Ukrainian, and others.  Standing in the front of the concert hall and taking in the atmosphere around me, it really felt like a genuine artistic event.

It wasn’t long before everyone seated themselves and waited in anticipation for the musical guests to come upon the stage.  The doors to the left opened and the musicians flooded onto the stage, taking their seats next to the gently placed instruments.  It wasn’t long thereafter that the conductor, Vladimir Spivakov, graced the audience with his presence.  Everyone clapped, the musicians stood up in honor of their conductor, and concert finally started.

I have never been familiar with symphony orchestras and this was certainly a great experience to start out from.  Although, it may have set a very high expectation for other musical performances.  The musicians played beautifully!  I was following their every gesture.  I took notice when one of the musicians who was responsible for turning the page in the music book stopped for a brief moment.  There was not even one beat missed.  I also enjoyed observing how the violinist moved their hands and fingers to make music.  It was all very rhythmic and magical for me, especially considering that I do not know one thing about violins.

It wasn’t until the pianist, Alexander Ghindin, presented his talent.  He played almost one third of the concert, yet he did not look at one music book.  He moved with the rhythm of the music and he almost always kept his eyes closed as though his hands and his fingers saw the keys.  It showed me just how much he valued music and his job.  The fact that the music he was playing was absolutely beautiful was only the icing on the cake.

The key performance of the night was Schnittke’s Sonata for violin with Vladimir Spivakov himself as the soloist.  Spivakov started out as a violinist himself and years of conducting and running a symphony orchestra pulled him away from his talent.  That night, that performance was one of his first in a very long time.  It showed in the way that he handled the violin.  He held it as though he knew what it was and was once intimate with it, but needed some time to adjust to the strangeness he felt as he held it in his hand.  Once again, the music was not all that familiar to me, yet it felt tranquil and just right.

The end standing ovation was just the right ending to the show.  It showed that everyone else around me enjoyed the music as much as I did, regardless of their knowledge of classical music or lack of.  It was certainly a history in the making.  The company with its popularity and prestige was changing and growing, the once owner and present conductor is getting older and closer to handing down his business to the next artistic genius.  This may have been the last and final time these people would see this group of musicians together and especially the conductor performing together.  It was the perfect beginning to a weekend.

Some Like it Hot

Monday, April 25th, 2011

The 1920’s was always remembered as an era of a new world where people willingly gave in to forbidden pleasures. Such an era sparks interest among those who never experienced it and sends those who have, on a trip down memory lane. Based on that, why not make a movie that best represents the aspects of the popular decade?

From beginning to end, Billy Wilder’s Some Like it Hot was a pleasurable and witty black and white romantic comedy with “raging” jazz performances, a historically accurate representation of the Chicago mob world, and a significant launch in the acting careers of several well known actors. Although underneath all the glitz, there was a darker side of Eden, where a forbidden pleasure awaited every person.

The film was set in Chicago during the mob days of the late 1920’s. Jerry (Jack Lemmon) and Joe (Tony Curtis) played at a banned Prohibition speakeasy when the police took hold of it and the two desperate musicians were left looking for another job. While picking up a car to travel to an overnight gig to Urbana, the musicians witnessed the St. Valentine’s Day Massacre. Fearing for their lives, they lied, disguised themselves as women, and took a three-week all expenses paid job playing in a female jazz band heading toward Florida. Along the way, Joe/Josephine developed an interest for the lead singer, Sugar Kane (Marilyn Monroe), who in return fell for the young and gentle millionaire that Joe disguised as to get Sugar’s interest. At the same time, Jerry/Daphne got the attention of goofy millionaire, Osgood Fielding III (Joe E. Brown), who was unaware of Daphne’s true identity and would not take “no” for an answer. In the midst of it all, Spats (the mob boss in pursuit to catch Jerry and Joe) and his entire mafia were attending the “National Convention for the Friends of the Italian Opera.” Coincidently, they were bound to run into two very familiar faces.

The human nature relies on a person to dabble into the forbidden pleasure and use the power of persuasion that he or she may naturally possess to achieve the satisfaction of a secondary need. That person of pure driven need will use the dirtiest tricks in the book to achieve a certain state of satisfaction or fulfill a materialistic need. Marilyn Monroe herself had been represented as a sex-kitten and it’s not a surprise that her character, Sugar Kane, followed the same criteria of a lusted after prize with just enough innocence to drive the opposite sex over the edge. Similarly, Tony Curtis played a character, Joe, whose sole purpose in life was to sweet talk and playfully deceive females to turn to butter. If it meant lying and cheating his way out of the truth, he was willing to do anything to get the satisfaction for his desperate lust.

Joined by an enraged mob boss, “an ancient playboy” millionaire searching for a lustful relationship, and a band full of unlady-like females, this film was an unforgettable comedy, filled with interesting characters, all of whom brought life and vitality to the plot of the movie. Most recognized was the humorous character, Osgood Fielding III, who revealed that he was a picky and spoiled mama’s boy. He admitted to having more than his share of wives, none of whom got his mother’s approval. Furthermore, there was also the infamous mob boss, who kept his slack so white that they seemed almost blinding to the viewer, at the same time he used all the dirty tricks and committed all sorts of filthy crimes.

Some Like it Hot, even to this day, has the ability to draw the viewers to giggle and chuckle over the unrealistically humorous scenarios. For example, it’s a little hard to believe that Tony Curtis and Jack Lemmon managed to trick everyone around them to believe that they were women, when even on a black and white screen there was nothing physically feminine about their appearance. The same unrealistic view can be applied to the fact that there was too much of a coincidence that Spats and the mob group that were looking for Jerry and Joe happen to end up in the same hotel in all of Florida at the same exact week as the two disguised men.  In truth, even with the unlikely scenarios, the overall humor of the movie overpowered it all.  After all, like the renowned line delivered by Joe E. Brown, “nobody’s perfect.”

One of the most interesting aspects worth mentioning is the director’s choice of color in the movie. As a matter of fact, it’s the lack of color that makes it so interesting. This choice of making the motion picture a black and white appeared to be his way of making the representation of the 1920’s in a more authentic way, giving the film an older look, when all other movies were made in the 1950’s  were in full color. Although, most may not realize that one of the main reasons for his lack of vivid color was to hide the many unlady-like flaws of the disguised men, who may likely lose their appeal and make the cross-dressing scenes an absolutely petrifying experience.

When comparing the quality and the use of make up in today’s films verses the make up used in Some Like it Hot, it’s clear to see that make up has gone a long way since the cross-dressing scenes of the 50’s. As a matter of fact, it’s almost hard to comprehend that a 30 something years old man was able to be transformed into a 60 years old English woman by using just the right combination of make up in the popular movie with Robin Williams, Mrs. Doubtfire. Today that make-up can look more realistic than any editing process of a computer.

Similarly, the setting of the movie does a great job at representing a certain time, as well as giving the audience a better view of what life was really like back then. That was certainly acknowledged through the police chases, smuggling of alcohol for underground bars, and the hunger for power and revenge of the Chicago mafia throughout the city. Like the scene of the St. Valentine’s Day Massacre, where Spats and his gang brutally murdered Tooth-Pick Charlie and his men with an automatic for giving away the location of Spat’s speakeasy to the Chicago Police. This was certainly a fascinating time period of non-existing boundaries, self-reinventions, and unpredictable life styles.

Jazz has always been an upbeat and exciting genre for music. Originally hip and popular in 20’s, jazz is still a favorite in many gatherings. Although, introduced and experimented with in the past, jazz music was a perfect way to set the mood and give the audience the bona fide feeling of reality and closeness to the actual time period of the story. Likewise, the use of jazz music also weaved into the story line, where two unemployed jazz musicians found a job playing for a female band while escaping a deathly encounter with a mob boss.

An Academy Award for Best Costume Design and about half a dozen other nominations later, Some Like it Hot is still “hot” in its own sense. As a matter of fact, the jokes, the story line, and the genre will never lose its spark and humor in the theater and at home. Just like the movie itself, the actors of those days made their way into the hearts of many devoted viewers who even to this day can’t get enough of Jack Lemmon and his notorious comedies like The Odd Couple and Grumpy Old Men. Likewise, Marilyn Monroe will always be a fascinating young woman. Whether it is on the cover of “Playboy” magazine or making herself a respectable actress and model in Hollywood, she will always be the epitome of glamour and beauty.

In the end, one finds out that there does not have to be “a fuzzy end of a lollipop” (a line delivered by Marilyn Monroe to describe the irony of her life) or the fact that “nobody’s perfect” or “the wrong shape,” said by Joe E. Brown in the last scene of the movie. But with a little imagination, humor, and a bit of cross-dressing one might just have something worth laughing about. As the unknown reviewer for “Crazy 4 Cinema” said, “It was funny then and it’s funny now. Men in dresses never go out of style.”

Mid-Western Literature Found in the Strangest of Places: Obituaries and Song

Sunday, March 6th, 2011

I grew up going to visit my great uncle in Castleton, and later, Wyoming, IL, These neighboring towns  in Stark County I consider to be in the heartland of the Midwest. This area was home to my great grandparents as well.  However, Castleton was ever barely a town and Wyoming is really the town my grandmother identified with the most. It is the largest town in Stark County, IL,  and home of St. Timothy Lutheran Church at which my great grandparents were charter members.

My Uncle John lived in Castleton for many years in an old house that did not have many amenities.  I remember the novelty of using his outhouse or cranking the old Victoria for some music. The following link is helpful in seeing just how big, or rather small it is : http://www.travelmath.com/city/Castleton,+IL As with many small towns, the last two businesses have been the post office and the bar. It has been more than 10 years since I have been back to visit so it is possible that Castleton has seen some growth. I still have family who farms in Wyoming and it was clear growing up that this was the hub of activity for the area. There was nothing more welcoming then to go into a store or restaurant and see someone we knew. It was truly a home away from home. We were family and this was especially true at church.

It is likely these consistent visits over the years have  played a part in my affinity to this area of the Midwest. It is also likely, thanks to my grandmother, and her one brother’s saving ways, that I have a healthy collection of pictures and newspaper articles. Of particular interest are obituaries written in the early 1900’s. The prose they used to write many of these is much richer and more interesting than how they are written today. Here is a sample from the Wyoming Post-Herald: “Hiram Snell was born in Clermont county, Ohio, July 27, 1837 and died in Bradford, Ill, Feb 6, 1920. . . . The deceased has been a sufferer for a good many years, and for a greater part of that time was obliged to remain in the house. His frail body was an easy prey to our treacherous climate, which no doubt made him long for his heavenly home. He repeatedly said he was ready and would like to go. . . . One year ago he sent for the minister, and said he wanted to get right with God, and be taken into the church, and in the presence of his wife and a few friends, this was done, he being the oldest person the writer has ever received into the church. From that time on his mind has been set on going home.”

These memories were re-invigorated by reading O Pioneers! by Willa Cather in which I pictured Alexandra’s  family being much like my grandmother’s family. I was also taken somewhat by surprise this past Friday when I attended the Yorkville (IL) High School Concert band concert my niece was in. The conductor had selected a piece that was called “Spoon River”. Childhood memories include intentional visits each year to attend the Spoon River Days. I don’t remember specifically ever going to the Spoon River but I knew it was an important part of the area’s history. This song confirmed the significance of this river.

It also made me realize that literature comes in various forms. Literature is more than just words on a pages bound in a book. This piece of literature was being performed. It was set to music which also conveyed a message. It was a powerful piece for me because of my connection to the area and my heightened awareness of  Midwestern literature in general. What I continue to appreciate as I continue to think about Midwestern Literature is the various forms literature can take. I have thought about literature in a very traditional “in the box” approach- words on a page, in a book. I am slowly realizing that literature is so much more than this. Literature is diverse and can be expressed with music, photos, and art.

Spoon River, the musical selection performed Friday night in Yorkville was written in 1929. The synopsis follows, “A Captain Charles H. Robinson heard a tune called ‘Spoon River’ played by a rustic fiddler in a country dance at Bradford, Illinois in 1857. When Edgar Lee Masters’ ‘Spoon River Anthology’ appeared in 1914, Captain Robinson (then nearly 90 years old) was struck by the likeness of the two titles—that of the old tune and the of the poem-book—and he sent the Spoon River tune to Masters, who passed it on to me. The tune [is] very archaic in the character, typically American, yet akin to certain Scottish and English dance-tune types.  My setting (begun in March 10, 1919; ended February 1, 1929) aims at preserving a pioneer blend of lonesome wistfulness and sturdy persistence. It bears the following dedication: ‘For Edgar Lee Masters, poet of pioneers.’ ” – Percy Aldridge Grainger

This synopsis lead me to another Midwestern writer!

http://en.wikipedia.org/wiki/Spoon_River

Does this song remind you of the city?

Thursday, February 17th, 2011

I cannot recall the first time I laid eyes on the Windy City.  In a sense, I feel that she has always been with me.  Her thoughts are my thoughts, her deeds are my deeds, her actions are my actions.  The bright lights of Michigan Avenue and the dark waters of the lake sing a mystical hymn, one that borders not only on the ancient and the evolution of who we are to become as a species, but also on what we are to understand about ourselves as individuals.

I sit in a silver Ford Escort and drive up I65.  Our clothes are in the back shielding and ensconcing our vision as I say goodbye to Indianapolis.  The sky is gray, and my husband and I say nothing to each other, our silence negated only by the sounds of the windshield wipers.  As we follow the signs home, the green and white ones that point toward Chicago, I contemplate the reality of our situation and the silence of an unknown future.  I remember that all we leave behind impinges upon our memory.  The treading of footsteps echoes behind us, and lead us to reconciliation. What we are is all that we have seen, all that we know.  Where we go is up to us.

This song reminds me of the city.  It reminds me of loss, that dusty, cold feeling that filters our inability to see beyond the heartache.  The words speak to me of  change, the inevitable gut-wrenching harkening that follows us as we age.  His voice sings of movement and the acknowledgment of time’s passage.  Nothing remains still forever, not even the earth.

I finally turn on the radio and smile at Sean.  Though we are unlikely to hear anything except Lyle Lovett until we reach Lafayette, I listen nonetheless.  I listen for that moment when all is quiet, where everything is at peace, where stillness is felt in the cavities of my bones and I can see a clear path home.

09 Chicago

*Song: Chicago by Sufjan Stevens off of his album titled, “Come On!  Feel the Illinoise!”

Harvey Phillips, Titan of the Tuba, Dies at 80

Monday, October 25th, 2010

Harvey Phillips changed our understanding of the tuba’s role in music.  A Missourian by birth and a Hoosier by adoption, Phillips’ life included long sojourns with Ringling Brothers Barnum and Bailey Circus and the New York Philharmonic Orchestra. Read the New York Times’ obituary here.

Words and Images about East Chicago’s Industrial History

Wednesday, May 19th, 2010

Take this link to a post from last year on Aaron Renn’s Urbanophile site.  The music video hints at the gritty, inspiring musical that one day will be written about life in Northwest Indiana. All Billy Elliott fans – if you think the coal miners’  lives in northern England  is the stuff of dreams, take a look at your steelworker neighbors.

F. M. Christiansen – Music Master of the Midwest!

Tuesday, April 28th, 2009

Fredrick Melius Christiansen (1871-1955) was one of the greatest American Midwestern musicians. He came from a Norwegian family that immigrated to the United States in 1888 and settled down in Washbum, Wisconsin. Having studied at Augsburg College, he moved to the Twin Cities in Minnesota to conduct and perform music. He then returned to Europe to study three years at the Royal Conservatory of Music in Leipzig, Germany. There he had the opportunity to sharpen and polish his musical talent by exposing himself to a variety of works by different great German musicians. Following these three years of nourishment in Germany, Christiansen came back to the United States, exactly to the Midwest, and began his violin teaching career in Minneapolis. He was later appointed director of the fledgling music program at St. Olaf College.

The foundation of the St. Olaf Choir in 1911-12 as an offspring of the St. John’s Lutheran Church Choir in Northfield and his subsequent appointment as the leader of the Choir contributed in a way or another to the birth of a distinguished era in Christiansen’s musical career. His leadership for this foundation gave him the ability to revise and reorganize his musical beliefs. It was during this period that he formed the idea of a cappella sound and strove for perfect intonation, blend, diction, and phrasing. He also popularized his own view of music as being a product of hard work rather than as inherited talent. Nevertheless, he played a very integral role in enriching and improving the American choral singing with his new musical ideas and his supremacy in the field of choir’s performances. According to his viewpoint, the quality of singing comes through absolutely different choral qualities.

The kind of music produced by such a Midwestern genius is marked by a certain vowel quality that creates a sense of purity in tone and intonation. It reflects his belief in the necessity of rhythmic accuracy and resonant amplitude and portrays his emphasis on the dark and bold musical performance. The performances of his choral arrangements still inspire many concert goers and music lovers. His cappella – the manifestation of his musical genius – continues to attract the attention of many choir’s performances throughout the country. It still represents a musical tradition deeply rooted in the Lutheran Midwestern choral singing. His musical compositions are Midwestern in nature glorifying individual qualities of the voice and pure release in the sound.

Christiansen had received different recognition by the time of his retirement. Not only had he been knighted by the Norwegian King and granted four honorary doctorate degrees, but he had also been glorified in an autobiographical book called “Music Master of the Midwest.” Music Master of the Midwest traces back Christiansen’s early life and his growth as a notable Midwestern musician. It also throws intense light on his composition of more than 600 songs and his direction of most of them before a large number of kings, emperors, and presidents.

The music of Fredrick Melius Christiansen will continue to be remembered and echoed not only in the Midwest but also in the whole of the American history. His contribution to giving the Midwest its own distinctive musical tradition, his enrichment of the choral Lutheran singing, and above all his invention of the bold cappella explain his great importance in the history of the American music and prove the merit of describing him as Music Master of the Midwest.

P.S For information on Christiansen, you can visit The F. Melius Christiansen Endowment Fund at http://www.fmcendowment.org/.

Joseph Bloch, mentor of great pianists, had Midwestern Roots

Monday, March 16th, 2009

Joseph Bloch, who educated Van Cliburn, Garrick Ohlsson, and many other legendary pianists about the classical piano repertory, has died at age 91. He was a native of Indianapolis and an alumnus of Chicago Musical College. Read his obituary here